Chess
Story, also known as The Royal Game, is the Austrian master Stefan Zweig's
final achievement, completed in Brazilian exile and sent off to his American publisher
only days before his suicide in 1942. It is the only story in which Zweig looks
at Nazism, and he does so with characteristic emphasis on the psychological.
Travelers by ship from New York to Buenos Aires find that on board with them is the world champion of chess, an arrogant and unfriendly man. They come together to try their skills against him and are soundly defeated. Then a mysterious passenger steps forward to advise them and their fortunes change. How he came to possess his extraordinary grasp of the game of chess and at what cost lie at the heart of Zweig's story.
Travelers by ship from New York to Buenos Aires find that on board with them is the world champion of chess, an arrogant and unfriendly man. They come together to try their skills against him and are soundly defeated. Then a mysterious passenger steps forward to advise them and their fortunes change. How he came to possess his extraordinary grasp of the game of chess and at what cost lie at the heart of Zweig's story.
Stefan Zweig, Chess Story (New York Review Books, New York, 1976 - 2006) Translated by Joel Rotenberg, 84 pages.
Personal Opinion
The Chess Story is a gripping short story written in a casual and informal tone about a chess match between two very different men, with very different backgrounds and circumstances. One, Mirko Czentovic, is the current champion of the world, a man from a small town with apparently no other talent other than an a extraordinary gift for playing chess. The other one, Dr. B., an Austrian lawyer who was taken prisoner by the Gestapo. He was confined to a hotel room, cut off from human interaction, deprived of books: "nothingness was everywhere". Confusion and madness are rampant, and mental torture brings this man to the brink of insanity and the game of chess turns out to be his salvation.
These two unlikely opponents meet on an ocean liner in route to South America where the battle of the minds takes place. The beautiful game here is a metaphor for the power of the minds and the resilience of the human spirit in the face of adversity and despair.
These two unlikely opponents meet on an ocean liner in route to South America where the battle of the minds takes place. The beautiful game here is a metaphor for the power of the minds and the resilience of the human spirit in the face of adversity and despair.
My score (1-5):

Zweig studied philosophy at the University of Vienna and in 1904 earned a doctoral degree with a thesis on "The Philosophy of Hippolyte Taine". Religion did not play a central role in his education. "My mother and father were Jewish only through accident of birth," Zweig said later in an interview. Yet he did not renounce his Jewish faith and wrote repeatedly on Jews and Jewish themes, as in his story Buchmendel. Zweig had a warm relationship with Theodor Herzl, the founder of Zionism, whom he met when Herzl was still literary editor of the Neue Freie Presse, then Vienna's main newspaper; Herzl accepted for publication some of Zweig's early essays. Zweig believed in internationalism and in Europeanism, as The World of Yesterday, his autobiography, makes clear. According to Amos Elon, Zweig called Herzl's book Der Judenstaat an "obtuse text, [a] piece of nonsense".
At the beginning of World War I, patriotic sentiment was widespread, and extended to many German and Austrian Jews: Zweig, as well as Martin Buber and Hermann Cohen, all showed support. Zweig served in the Archives of the Ministry of War and adopted a pacifist stand like his friend Romain Rolland, recipient of the Nobel Prize in Literature 1915. Zweig married Friderike Maria von Winternitz (born Burger) in 1920; they divorced in 1938. As Friderike Zweig she published a book on her former husband after his death. She later also published a picture book on Zweig. In 1939, Zweig married his secretary Lotte Altmann. Zweig's secretary in Salzburg from November 1919 to March 1938 was Anna Meingast (13 May 1881, Vienna – 17 November 1953, Salzburg).
In 1934, following Hitler's rise to power in Germany, Zweig left Austria. He lived in England (in London first, then from 1939 in Bath). Because of the swift advance of Hitler's troops westwards, Zweig and his second wife crossed the Atlantic Ocean and travelled to the United States, where they settled in 1940 in New York City, and travelled. On August 22, 1940, they moved again to Petrópolis, a German-colonized mountain town 68 kilometers north of Rio de Janeiro known for historical reasons as Brazil's Imperial city. Feeling more and more depressed by the growth of intolerance, authoritarianism, and Nazism, and feeling hopeless for the future for humanity, Zweig wrote a note about his feelings of desperation. Then, in February 23, 1942, the Zweigs were found dead of a barbiturate overdose in their house in the city of Petrópolis, holding hands. He had been despairing at the future of Europe and its culture. "I think it better to conclude in good time and in erect bearing a life in which intellectual labor meant the purest joy and personal freedom the highest good on Earth," he wrote.
The Zweigs' house in Brazil was later turned into a museum and is now known as Casa Stefan Zweig.