Summary
Hailed as one of the world's supreme masterpieces on the subject of death and dying. The Death of Ivan Ilyich is the story of a worldly careerist, a high court judge who has never given the inevitability of his dying so much as a passing thought. But one day death announces itself to him, and to his shocked surprise he is brought face-to-face with his own mortality. How, Tolstoy asks, does an unreflective man confront his one and only moment of truth?
This short story was the artistic culmination of a profound spiritual crisis in Tolstoy's life, a nine-year period following the publication of Anna Karenina during which he wrote not a word of fiction. A thoroughly absorbing and at times terrifying glimpse into the abyss of death, it is also a strong testament to the possibility of finding spiritual salvation.
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This short story was the artistic culmination of a profound spiritual crisis in Tolstoy's life, a nine-year period following the publication of Anna Karenina during which he wrote not a word of fiction. A thoroughly absorbing and at times terrifying glimpse into the abyss of death, it is also a strong testament to the possibility of finding spiritual salvation.
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Leo Tolstoy, The
Death of Ivan Ilyich (Bantam Classic, New York, Translation by Lynn
Solotaroff, 1981, 2004). 113 pages
Personal Opinion
A brilliant and brief meditation on the meaning of life and death. A philosophical and beautifully written account of the last days of Ivan Ilyich who is faced with his impending demise in extreme agony due to his illness and with complete lucidity of mind. Death shows up at a very "inconvenient" time for this man who has never pondered on the meaning of life or death. The pain of having to let go of a "proper and pleasant life", as defined by him, seems unbearable, but the realization of having lived a meaningless and empty life shakes him to his very core. As a reader, I can't help but make my own analysis, hoping for a better outcome when death comes knocking at my door. Surrounded by what he feels is the hypocrisy and lies of the people he will leave behind, mainly his family and the incompetent doctors, Ivan Ilyich is full of hatred and feels completely alone. The sense of injustice he feels is being committed against him and his inability to come to terms with a life (his life) that results in death intensify his agony. Only when he sees himself reflected in those he thinks he hates and is able to feel some compassion for them, can he "let go of death" and the pain, and finally welcome oblivion..
My score (1-5):
About the Author:
His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him in later life to become a fervent Christian anarchist and anarcho-pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal twentieth-century figures as Mohandas Gandhi, Martin Luther King, Jr., and James Bevel.
Tolstoy was born in Yasnaya Polyana, the family estate in the Tula region of Russia. The Tolstoys were a well-known family of old Russian nobility. He was the fourth of five children of Count Nikolai Ilyich Tolstoy, a veteran of the Patriotic War of 1812, and Countess Mariya Tolstaya (Volkonskaya). Tolstoy's parents died when he was young, so he and his siblings were brought up by relatives. In 1844, he began studying law and oriental languages at Kazan University. His teachers described him as "both unable and unwilling to learn."Tolstoy left the university in the middle of his studies, returned to Yasnaya Polyana and then spent much of his time in Moscow and Saint Petersburg. In 1851, after running up heavy gambling debts, he went with his older brother to the Caucasus and joined the army. It was about this time that he started writing.
His conversion from a dissolute and privileged society author to the non-violent and spiritual anarchist of his latter days was brought about by his experience in the army as well as two trips around Europe in 1857 and 1860–61. Others who followed the same path were Alexander Herzen, Mikhail Bakunin and Peter Kropotkin. During his 1857 visit, Tolstoy witnessed a public execution in Paris, a traumatic experience that would mark the rest of his life. Writing in a letter to his friend Vasily Botkin: "The truth is that the State is a conspiracy designed not only to exploit, but above all to corrupt its citizens ... Henceforth, I shall never serve any government anywhere."
His European trip in 1860–61 shaped both his political and literary development when he met Victor Hugo, whose literary talents Tolstoy praised after reading Hugo's newly finished Les Misérables. The similar evocation of battle scenes in Hugo's novel and Tolstoy's War and Peace indicates this influence. Tolstoy's political philosophy was also influenced by a March 1861 visit to French anarchist Pierre-Joseph Proudhon, then living in exile under an assumed name in Brussels. Apart from reviewing Proudhon's forthcoming publication, La Guerre et la Paix (War and Peace in French), whose title Tolstoy would borrow for his masterpiece, the two men discussed education, as Tolstoy wrote in his educational notebooks: "If I recount this conversation with Proudhon, it is to show that, in my personal experience, he was the only man who understood the significance of education and of the printing press in our time."
Fired by enthusiasm, Tolstoy returned to Yasnaya Polyana and founded thirteen schools for his serfs' children, based on the principles Tolstoy described in his 1862 essay "The School at Yasnaya Polyana".Tolstoy's educational experiments were short-lived, partly due to harassment by the Tsarist secret police. However, as a direct forerunner to A. S. Neill's Summerhill School, the school at Yasnaya Polyana can justifiably be claimed the first example of a coherent theory of democratic education.
Death
Tolstoy died in 1910, at the age of 82. Just prior to his death, his health had been a concern of his family, who were actively engaged in his care on a daily basis. During his last few days, he had spoken and written about dying. Renouncing his aristocratic lifestyle, he had finally gathered the nerve to separate from his wife, and left home in the middle of Winter, in the dead of night. His secretive departure was an apparent attempt to escape unannounced from Sonia's jealous tirades. She was outspokenly opposed to many of his teachings, and in recent years had grown envious of the attention which it seemed to her Tolstoy lavished upon his Tolstoyan "disciples".
Tolstoy died of pneumonia at Astapovo train station, after a day's rail journey towards the South. The station master took Tolstoy to his apartment, and his personal doctors were called to the scene. He was given injections of morphine and camphor.
The police tried to limit access to his funeral procession, but thousands of peasants lined the streets. Still, some were heard to say that, other than knowing that "some nobleman had died", they knew little else about Tolstoy.
Source: Wikipedia
